Cultivate doing good. It can be done. If it brought deprivation and sorrow, I would not ask you to do it. But since it brings blessing and happiness, I do ask of you: cultivate doing good.
do you come from a land down under where women glow and men plunder can’t you hear, can’t you hear the thunder you better run, you better take cover buying bread from a man in brussels he was six foot four and full of muscle i said, “do you speak-a my language?” he just smiled and gave me a vegemite sandwich and he said:
***
a day ago these humans agreed to be photographed ~ around the town ~ Etown – Amiskwaciwâskahikan ᐊᒥᐢᑲᐧᒋᐋᐧᐢᑲᐦᐃᑲᐣ ~ April 2022
The very entity of the mind, its nature of mere luminosity and knowing, is not polluted by defilements; they do not abide in the entity of the mind. Even when we generate afflictive emotions, the very entity or nature of the mind is still mere luminosity and knowing, and because of this we are able to remove the afflictive emotions. If you agitate the water in a pond, it becomes cloudy with mud; yet the very nature of the water itself is not dirty. When you allow it to become still again, the mud will settle leaving the water pure.
you, soft and only you, lost and lonely you, strange as angels dancing in the deepest oceans twisting in the water you’re just like a dream you’re just like a dream
***
a day ago water + gerber in a sunbeam in Etown – Amiskwaciwâskahikan ᐊᒥᐢᑲᐧᒋᐋᐧᐢᑲᐦᐃᑲᐣ ~ March 2022
The successive existences in a series of rebirths are not like the pearls in a pearl necklace, held together by a string, the ‘soul,’ which passes through all the pearls; rather they are like dice piled one on top of the other. Each die is separate, but it supports the one above it, with which it is functionally connected. Between the dice there is no identity, but conditionality.
people of today remember painted stories with a kinscape that reflected all living time and i often wondered what had happened to those other ones who found themselves denied
how did you deal with no appeal? just an open window
Ego is the problem. Sometimes ego is very spoiled, like a child who is constantly throwing tantrums. Sometimes ego doesn’t accept where we are. Sometimes ego doesn’t accept who we are. Sometimes ego doesn’t accept the way things are without any real complaint. So what do we do? There is nothing that we can do. Sometimes ego doesn’t accept the fact that the sky is blue but there is nothing that we can do. You see. Sometimes ego doesn’t accept that we are living on a planet that is permeated with natural disasters, earthquakes, floods, and other catastrophes. All we can do is accept that and learn how to surrender to the flow of all events.
We are empty, or rather the matter of which we are composed is empty. But I must emphasize that emptiness does not mean nothingness. Some commentators have been mistaken when they have accused Buddhism of being nihilistic. We believe that the world in which we live is part of a flux, a stream of events. This does not mean it is nothing. Everything depends on everything else. Nothing exists on its own. On account of all the influences that come to bear upon them, things appear, exist, and disappear, and then reappear again. But they never exist independently. Form is therefore empty, by which we mean it is not separate and independent. Form depends on a multitude of different factors. And emptiness is form because all forms emerge from emptiness, from this absence of independent existence. Emptiness exists only to give rise to form.
strange, i’ve seen that face before seen him hanging ’round my door like a hawk stealing for the prey like the night waiting for the day
Sometimes we feel that one individual’s action is very insignificant. Then we think, of course, that effects should come from channeling or from a unifying movement. But the movement of the society, community or group of people means joining individuals. Society means a collection of individuals, so that initiative must come from individuals. Unless each individual develops a sense of responsibility, the whole community cannot move. So therefore, it is very essential that we should not feel that individual effort is meaningless – you should not feel that way. We should make an effort.
By the power and the truth of this practice: May all beings have happiness, and the causes of happiness; May all be free from sorrow, and the causes of sorrow; May all never be separated from the sacred happiness which is sorrowless; And may all live in equanimity, without too much attachment and too much aversion, And live believing in the equality of all that lives.
If you have never taken The principles of the teachings to heart, You have no basis For awakening to the hidden path.
so, i’m at your house this morning just a little after nine ’cause, it was in bobcaygeon where i saw the constellations reveal themselves one star at a time
***
a week or so ago a wee chat about gasoline ~ Andrew, Alberta ~ which lies on Treaty Six land ~ March 2022
However deep your
Knowledge of the scriptures,
It is no more than a strand of hair
In the vastness of space;
However important appears
Your worldly experience,
It is but a drop of water in a deep ravine.
sloppybuddhist 
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